Philosophy, pretty much like
every other discipline, has always been ecological in nature (that is in the
broadest sense of the term) in that it is always a study of systems and the
ways in which they interact, and often with the intent of building yet more
systems. And for the most part, that focus has been dominated by a Metaphysic
of Power in which individual interactions are characterized by one node or
actor exercising power over another. We see it explicitly in Machiavelli and Hobbes,
but find it implicitly going back to Plato who sees harmony in a political
system in which mind dominates the passions and the body. The nodal aspect
emerges in Spinoza who works in terms of sad and joyful affects: sad affects
being those in which the individual node is affected or overpowered by another,
and the joyful being the reverse. By the 17th century, it all converges in the
thought of Adam Smith where it takes the form that plagues us still:
Capitalism. Nor do more progressive and cooperative models escape it. Take
Utilitarianism. While we can sympathize with the notion of maximizing
happiness, we're still talking about power or, rather, empowerment. And the
same goes for egalitarian systems.
By the nineteenth century, it
morphs into its most blatant, often vulgar, and, to this day, popular form: the
Will to Power as embraced by Nietzsche. This popularity can be seen in how, for
many philosophers after (especially the continental kind), the reference to was
a kind of badge of authenticity. And we hardly need mention its grip on our
culture, especially in Hollywood. We see how Nietzsche is the most cited
philosopher in movies, including the ironically quoted to death "What
doesn't kill me makes me strong". And finally, we see it in the convergence
of Nietzsche, Darwinism (both of the authentic and Spenserian kind), and the
rise of the industrial revolution into the outright sociopathy of Ayn Rand and
Neo-Liberalism. And it shouldn't surprise us. Power, via the competitive mode
of existence, has been intrinsic to our evolutionary process since our
existence as single cell organisms.
But as intrinsic as it is to the
human condition, we still take issue with the Metaphysics of Power and the
Culture of More that sprung from it. Wordsworth reminds us, "The world is
too much with us." But all this getting and spending seems to have done
little to appease the disquiet that Wordsworth felt. We lay waste our powers
that might be better utilized elsewhere. And there are questions. There is the
old adage that labor seeks more wages for less work while employers seek more
work for less investment. But if that were true, wouldn't the workplace be
little more than a battlefield in which every individual is merely fighting
their way to the top: the most compensation regardless of whose expense it
comes at? In fact (and at a deeper level), we have to ask if
all interactions in a system were characterized by what overpowers
what, wouldn't the whole universe collapse into one system that survived some
cosmic game of king of the hill?
Furthermore, it fails to explain
how some can be so happy at 10 an hour while others are so miserable at 30. And
if power and more were the primary force driving the universe, we have to ask
why many people are so willing to surrender to less. We have to ask why welfare
recipients, alcoholics, drug addicts, and the chronically homeless would
continue (choose even) to scrape by with their hand to mouth lives. And then
there are us, the intellectually and creatively curious: strange creatures
that, in our backwardness, would approach the hierarchy of needs from the
top down for the drug-like experience of self-actualization -that is when many
of our heroes live public lives of misery and self-destruction. Like common
addicts, we deprive ourselves of creature comforts, the only difference being
that we claim to do so for a higher purpose.
Clearly, we need to think
“outside of the box” in ways the corporate gurus have failed. And it is against
this that I pose a Metaphysic of Efficiency: that which is maximized by
minimizing the differential between input and output. But first, I would ask
the reader to consider their happiest moments. Were they a matter of having
more? Or were they a matter of having their expectations and resources arranged
in such a way that everything seemed in its proper place?
The
Macro-Mechanics of Efficiency:
Let’s start with a shared
experience: this article. First of all, it's not just an article about
Efficiency; it is an instance of Efficiency itself, or better said a
coexistence of efficiencies. But for the sake of clarity, I will describe it in
terms of interacting systems while asking the reader to keep in mind the
primary distinction between the two: Efficiency is about the individual events
and interactions within a given system while systems are the composite effects
of those instances. First, we have the system of the article itself which
consists of various subsystems. There are the sections of the article that act
as supra-systems to the subsystems of paragraphs that, in turn, are composed of
the sub-systems of sentences and so on down to the letters, spaces, and symbols
that act together to impart meaning. Then there is you and me: two systems
composed of various sub-systems that, in turn, are the composite effect of
other sub-systems, many of which participate in the process by which meaning is
disseminated and extracted. On top of that, there is the culture that we share
(Stanley Fish refers to it as the interpretive community) that, in turn, serves
as sub-systems to various systems of increasing complexity: our social circles,
communities and so on.
As we can see, we are looking at
infinite regress in both directions: from the micro to the macro and the macro
to the micro. And we can think of Efficiency in the same way. We can think of
it as a complex interaction of various instances of Efficiency or, rather,
efficiencies that can act as sub or supra efficiencies depending on their
relationship to each other. The important thing is that threading throughout it
all are the always supra-efficiencies of the coexistence of efficiencies
(Coexistence for brevity). We can further see that the terms
supra-efficiencies and Coexistence are interchangeable. This is because to
define something as sub-efficiency is to say they are acting as a component in
another system. Hence: the always supra-efficiency of
Coexistence.
Which brings us to the point. What
distinguishes it from the Metaphysic of Power is the import of Coexistence, an
instance of efficiency itself that seeks the same thing as any other instance:
once again, to be maximized by minimizing the differential between input and
output. Unlike the individualistic model of the Metaphysics of Power,
Efficiency, via Coexistence, works under the imperative of working with its
various components since they are codependent. Consequently, it is a matter of
distributing resources and adjusting expectations in such a way that a working
harmony is achieved, one that will create more resources that, in turn, can be
utilized by other instances of Efficiency.
The
Micro-Mechanics of Efficiency:
But to truly appreciate how it
stands against the Metaphysics of Power, I would ask you to consider an
equation: Efficiency potential = Resources/expectations. Don’t worry; there’s no
need to do the math. It simply means that efficiency can be maximized by either
increasing the resources available to a given act or system of acts, or
decreasing the expectation involved. Inversely, nothing minimizes efficiency
like decreasing resources available to a given act or system of acts or raising
expectations to an unreasonable level.
We’ve seen it in the workplace.
Upper management, under pressure from shareholders, seeks to increase profits.
Raising prices, of course, will only decrease sales. Although they still do so
by more subtle means. So the option remaining is to turn to slashing jobs or
new policies meant to squeeze more production out of employees, in other words,
raise expectations while leaving them fewer resources to deal with them. They
might, for instance, pile more responsibilities on the individual while cutting
overtime. The assumption, of course, is that the individual will simply “rise
to the occasion”. What actually happens is that the individual will seek
to maximize their coexistence by lowering expectations in other tasks they use
to perform well, or maintain corporate appearances by pencil whipping certain
tasks and making it work on paper. On top of that, the individual may have to
redirect resources away from activities outside the workplace, such as their
family because of energy draining stress. What results is
a minimized Coexistence that can sometime send the company itself into decline.
We see a real world example in research done on Boeing employees from 1996 to
2006. What they found, much to their surprise, was that employees who were laid
off tended to be far happier and healthier than those kept on. And there
are many reasons given for this. But by this model, we can see it as a matter
of the laid off being forced out of a minimized coexistence which opened them
up to more harmonious and maximized Coexistences.
And while we’re on the subject,
I would bring up the old so-called efficiency experts that were often
brought into these situations and were
notorious for wreaking the same kind of havoc. It is because of
these types of means based approaches that the word may run shudders
down some reader’s spines. They may have had similar
experiences with the micro-management that started with a lot of talk
about efficiency. “Lean and mean” as they use to say. Or they may have visions
of an Orwellian police state in which government does the micromanaging
for the higher principle of efficiency. But here, we are talking about
efficiency as an ends. And by that approach, we see that neither approach is
all that Efficient, the efficiency experts for reasons described above, and the
Orwellian police state for reasons shown in 1984: its failure to address the
expectations of the governed, expectations that can be redirected into
transgressions.
Other
Applications:
I always imagine people
responding to my point with: No…. actually, I just want more. Fair enough. But
I would remind them of the documented "lotto curse", the phenomenon
of people winning the lotto only to find themselves deeper in debt because of
the raised expectations that naturally emerge from an increased pool of local
resources. Others of the analytic type may, especially since I included a
formula, attempt to apply it with mathematical precision, only to be frustrated
and dismiss it. This often occurs when those of a more analytic/scientific
slant approach more continental/literary thought. They tend to take it too
literally, that is when it is offered strictly in a metaphorical sense: a
model, perspective, or tool (one among many) designed to change sensibilities.
And finally, some will get the scent of something familiar. They should.
While I arrived at it through anecdotal and less academic means, much of what I
have found in more academic pursuits lends it some support. This is why this
particular conceptual construct has stuck with me nearly 10 years. Game theory
seems most pressing here. In fact, I would direct the reader to the Ron
Howard's movie, A Beautiful Mind, and the scene in which John Nash (played by
Russell Crowe) comes to an important epiphany about how he and his friends
should approach a group of young ladies. This, to me, gets at my point in a
concise and effective (efficient even) way. And the most efficient expectation
here is that I haven’t plagiarized someone.
Still, the model gives us tools
for description and prescription. I would first point out
how profoundly inefficient Capitalism, as practiced today, actually
is. It is, inherently, an expansionary ideology which must, by its very nature,
increase expectation which, in turn, must demand more
and more resources, resources that might be used by other instances
of expectation to maximize their Efficiency. This, in turn, puts some shine on
the falsehood perpetrated by produce/consumer Capitalism: the mythology of
merit. We’re expected to believe that the rich are rich by virtue of merit:
that the reward somehow equals the effort put in. But, due to resistance and
heat loss, 100% efficiency cannot be achieved, much less 125%. I mean you have
to ask how it is that a billionaire exerts any more energy than some poor soul
working two to three jobs to stay up with the medical bills for a sick child.
This argument assumes Capitalism as some kind of natural force, while
neglecting the fact that the billionaire does not work in a vacuum. Their
wealth is built off of the resources others: our labor as producers and our
purchases as consumers. And we should further note that pretty much every
problem we deal with is a matter of the distribution of expectations and the
resources available. Media is full of explanations why we suffer such
maladies as crime, terrorism, social unrest, moral decay, the decline of our
democracies, etc... But doesn’t it really come down to the fact
that you simply cannot have a handful of people feasting at the table and the
rest of us fighting for the crumbs and not expect the problems we are
having?
On the other side of the
equation, we have, in America, the well-intended efforts of Democrats
and unions to raise the minimum wage. And while anything would help, it fails
to address and actually participates in the Culture of More. It may help in the
short run, but can only lead back to where it started, via wage push and wage
pull, through inflation. In this case, the resources a raised minimum wage
would provide would only increase the expectations of those who would sell them
things. One could easily see, for instance, a day when janitors are making six
figure salaries, but are no better off (if not worse) than they are today.
Efficiency, on the other hand, points to an expansion of the public economy in
which the expectation of profit and shareholders are left out of the equation
–especially in America. A public option in healthcare might be a good start as
it would be difficult to convince Americans of the benefits of the one payer
system that every other advanced nation happens to have –and with better
results. Or it could target other forms of forced consumption and the higher
expectations that come with it. We could
(once again, in America) expand public transportation or better city design in
which affordable housing is provided closer to major areas of employ and
retail. This lessens our dependency on personal transport: a major source of
imposed expectation. Here we take the
cue of the individual who is happy at 10 an hour while others are miserable at 30.
Clearly, they have managed their expectations in such a way that their
resources can easily meet them. We see a similar dynamic at work in people who
follow Thoreau in downshifting.
And who could blame them? Isn’t
most of the malaise we suffer due to a constantly shifting economy that increases
expectations while offering fewer and fewer resources to meet them? We see this
at work in the choice of drug and alcohol addicts, as well as the chronically
homeless and people on welfare. It’s not that they don’t want to work. They
just see more Efficiency, or a maximized
coexistence of efficiencies, in staying out of the muck and focusing on what
does seem to work for them, even at the expense of lowered expectations which
the resources available to them can more easily meet. A similar dynamic applies
to us: the intellectually and creatively curious (see, for instance, the
American poet Charles Bukowski). We function as we do because we have,
somewhere along the line, lost the ability to embrace the expectations that
“normal people” do. On top of that, we are fighting for our increased
expectations against a society (one beholden to the tyranny of the functional
perpetrated by producer/consumer Capitalism) not altogether willing to give us
the resources we need –that is until we somehow become useful to them. This was
addressed by Marx who, while described by many as a man with grey hair, a long
grey beard, as well as horns and cloven hooves, was actually a guy who found what
he loved to do, and wanted to create a world in which he, and others like him,
could flourish. And we should also note here the implications for literary
criticism. What are family dramas (think Death of a Salesman here) but
explorations of a minimized Coexistence due to one member raising expectations
to an unsustainable level?
As concerns science, the
implications for climate science are obvious. On top of that, Efficiency also
points us to the expectations raised by population growth. And, here again,
Capitalism is indicted. As many pro-market economists will gleefully claim: a
growing population is essential to a growing economy. But by Efficiency’s
model, not only does this seem oblivious, but reckless and irresponsible as
well, especially for people with academic credentials. And at what point was it
ever rational to think that fossil fuels are an infinite
resource? Contemporary evolutionary biology recognizes that the
“survival of the fittest” is not exactly correct. Contrary to Social Darwinist
claims, organisms at different levels of power tend to coexist. Natural
selection’s main targets are those species that work against the system as a
whole (Coexistence). So what instance of expectation would be more detrimental
than that which has expectations that are detrimental to the whole? I even
wonder if Efficiency might not have implications as concerns basic physical
laws. But given my knowledge of physics (my resources), it might be more
efficient for me to lower my expectations and leave that to the experts.